I have to say that if ever there were a prototype for a Lehi in modern times, it was Joseph Smith’s father.  I have always seen Lehi as one type of leader, who was eclipsed by his more spiritual and forceful (bad choice of words here) son who accomplished a more mighty work and left a more poignant memory in the minds and hearts of the people (posterity).  While Lehi was a quiet leader who made things possible for the son to accomplish his role, the son Nephi, made the lasting impact on the people.

Here is a lovely account of JS Sr and his vision of the Tree of Life:

     http://ift.tt/22OKkA8

The Tree of Life in Numerous Cultures

The Tree of Life plays an important role in numerous ancient and modern cultures and religions. It is found throughout ancient Iran or Persia. It was found in ancient Egypt where the spheres of the Tree of Life demonstrated the order, the process and method of creation. It was drawn on the fortresses and the armor of ancient Armenia. It was found in Assyria. It is important in the Baha’i Faith. It is central to Buddhism. It was under this tree (called the Bo Tree) where the Buddha sat and obtained Enlightenment. It is important to ancient Chinese traditions. The list could go on and on.
The Tree of Life in Creation
From the Books of Genesis and Abraham we learn the significant location of the Tree of Life. It was “in the midst of the garden.” (see Genesis 2:9 and Abraham 5:9). The midst is the middle or center of the Garden of Eden. But we learn more about its location: “And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.” (see Genesis 2:10; Abraham 5:10; Moses 3:10). It appears then that the river flowed from the center of the garden, or from the Tree of Life itself and then watered the whole earth. For the water to flow from the tree or the midst or middle of the garden, based on the law of gravity, that center place had to be the highest point of the garden. So, the whole earth received its nourishment from the Tree of Life.
Joseph Smith’s Father Sees the Tree of Life
Lehi and Nephi are not the only ones to have a vision of the Tree of Life. Joseph Smith’s father saw the Tree of Life vision at least 9 years before the First Vision and 19 years before the Book of Mormon was published!
Consider the vision of Joseph Smith, Sr. in 1811 as recorded in Lucy Mack Smith’s history compared back and forth with Lehi’s vision:

“I thought,” said [Joseph Smith, Sr.], “I was traveling in an open, desolate field which appeared to be very barren. As I was thus traveling, the thought suddenly came into my mind that I had better stop and reflect upon what I was doing before I went any farther. So I asked myself, ‘What motive can I have in traveling here, and what place can this be?'”

Notice in Lehi’s vision he says: “methought I saw in my dream, a dark and dreary wilderness.”
Joseph Smith, Sr. continues:

“My guide, who was by my side as before, said, ‘This is the desolate world, but travel on.’ The road was so broad and barren that I wondered why I should travel in it, for, said I to myself, ‘Broad is the road, and wide is the gate that leads to death, and many there be that walk therein; but narrow is the way, and strait is the gate that leads to everlasting life, and few there be that go in thereat.'”

Lehi recorded: “And it came to pass that as I followed him [his guide] I beheld myself that I was in a dark and dreary waste. And after I had traveled for the space of many hours in darkness, I began to pray unto the Lord that he would have mercy on me, according to the multitude of his tender mercies.”
Joseph Smith, Sr. continued:

“Traveling a short distance further, I came to a narrow path. This path I entered, and, when I had traveled a little way in it, I beheld a beautiful stream of water which ran from the east to the west. Of this stream I could see neither the source nor yet the mouth, but as far as my eyes could extend I could see a rope, running along the bank of it about as high as a man could reach, and beyond me was a low but very pleasant valley in which stood a tree such as I had never seen before. It was exceedingly handsome, insomuch that I looked upon it with wonder and admiration. Its beautiful branches spread themselves somewhat like an umbrella, and it bore a kind of fruit, in shape much like a chestnut bur, and as white as snow, or, if possible, whiter. I gazed upon the same with considerable interest, and as I was doing so, the burs or shells commenced opening and shedding their particles, or the fruit which they contained, which was of dazzling whiteness. I drew near and began to eat of it, and I found it delicious beyond description.”

Lehi said of his vision: “And it came to pass that I beheld a tree, whose fruit was desirable to make one happy. And it came to pass that I did go forth and partake of the fruit thereof; and I beheld that it was most sweet, above all that I ever before tasted. Yea, and I beheld that the fruit thereof was white, to exceed all the whiteness that I had ever seen.”
Joseph Smith, Sr. recorded:

“As I was eating, I said in my heart, ‘I cannot eat this alone, I must bring my wife and children, that they may partake with me.’ Accordingly, I went and brought my family, which consisted of a wife and seven children, and we all commenced eating and praising God for this blessing. We were exceedingly happy, insomuch that our joy could not easily be expressed.”

Lehi said: “And as I partook of the fruit thereof it filled my soul with exceedingly great joy; wherefore, I began to be desirous that my family should partake of it also; for I knew that it was desirable above all other fruit. And as I cast my eyes round about, that perhaps I might discover my family also…”
Both Lehi and Joseph Smith, Sr. could not partake of the fruit alone, they had to share it with their family and gather their families in to them (remember gathering seed of every kind?).
Joseph Smith, Sr. continued:

“While thus engaged, I beheld a spacious building standing opposite the valley which we were in, and it appeared to reach to the very heavens. It was full of doors and windows, and they were all filled with people, who were very finely dressed. When these people observed us in the low valley, under the tree, they pointed the finger of scorn at us, and treated us with all manner of disrespect and contempt. But their contumely we utterly disregarded.”

Lehi’s vision was similar: “And I also cast my eyes round about, and beheld, on the other side of the river of water, a great and spacious building; and it stood as it were in the air, high above the earth. And it was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit.”[i]
Joseph Smith, Sr. was given special instructions to gather his own seed in the vision:

“I presently turned to my guide and inquired of him the meaning of the fruit that was so delicious. He told me it was the pure love of God, shed abroad in the hearts of all those who love him and keep his commandments. He then commanded me to go and bring the rest of my children. I told him that we were all there. ‘No,’ he replied, ‘look yonder, you have two more, and you must bring them also.’ Upon raising my eyes, I saw two small children standing some distance off. I immediately went to them and brought them to the tree, upon which they commenced eating with the rest, and we all rejoiced together. The more we ate, the more we seemed to desire, until we even got down upon our knees and scooped it up, eating it by double handfuls.”

Their joy could not be contained in partaking of the fruit together. Joseph Smith, Sr. concluded by asking what the meaning of the building was:

“After feasting in this manner a short time, I asked my guide what was the meaning of the spacious building which I saw. He replied, ‘It is Babylon, it is Babylon, and it must fall. The people in the doors and windows are the inhabitants thereof, who scorn and despise the Saints of God because of their humility.’ I soon awoke, clapping my hands together for joy.”[ii]

Nephi also explained the meaning of the spacious building from his own vision:

“And the multitude of the earth was gathered together; and I beheld that they were in a large and spacious building, like unto the building which my father saw. And the angel of the Lord spake unto me again, saying: Behold the world and the wisdom thereof; yea, behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb. And it came to pass that I saw and bear record, that the great and spacious building was the pride of the world; and it fell, and the fall thereof was exceedingly great. And the angel of the Lord spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb.”[iii]

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I have to say that if ever there were a prototype for a Lehi in modern times, it was Joseph Smith’s father.  I have always seen Lehi as one type of leader, who was eclipsed by his more spiritual and forceful (bad choice of words here) son who accomplished a more mighty work and left a more poignant memory in the minds and hearts of the people (posterity).  While Lehi was a quiet leader who made things possible for the son to accomplish his role, the son Nephi, made the lasting impact on the people.

Here is a lovely account of JS Sr and his vision of the Tree of Life:

     http://ift.tt/22OKkA8

The Tree of Life in Numerous Cultures

The Tree of Life plays an important role in numerous ancient and modern cultures and religions. It is found throughout ancient Iran or Persia. It was found in ancient Egypt where the spheres of the Tree of Life demonstrated the order, the process and method of creation. It was drawn on the fortresses and the armor of ancient Armenia. It was found in Assyria. It is important in the Baha’i Faith. It is central to Buddhism. It was under this tree (called the Bo Tree) where the Buddha sat and obtained Enlightenment. It is important to ancient Chinese traditions. The list could go on and on.
The Tree of Life in Creation
From the Books of Genesis and Abraham we learn the significant location of the Tree of Life. It was “in the midst of the garden.” (see Genesis 2:9 and Abraham 5:9). The midst is the middle or center of the Garden of Eden. But we learn more about its location: “And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.” (see Genesis 2:10; Abraham 5:10; Moses 3:10). It appears then that the river flowed from the center of the garden, or from the Tree of Life itself and then watered the whole earth. For the water to flow from the tree or the midst or middle of the garden, based on the law of gravity, that center place had to be the highest point of the garden. So, the whole earth received its nourishment from the Tree of Life.
Joseph Smith’s Father Sees the Tree of Life
Lehi and Nephi are not the only ones to have a vision of the Tree of Life. Joseph Smith’s father saw the Tree of Life vision at least 9 years before the First Vision and 19 years before the Book of Mormon was published!
Consider the vision of Joseph Smith, Sr. in 1811 as recorded in Lucy Mack Smith’s history compared back and forth with Lehi’s vision:

“I thought,” said [Joseph Smith, Sr.], “I was traveling in an open, desolate field which appeared to be very barren. As I was thus traveling, the thought suddenly came into my mind that I had better stop and reflect upon what I was doing before I went any farther. So I asked myself, ‘What motive can I have in traveling here, and what place can this be?'”

Notice in Lehi’s vision he says: “methought I saw in my dream, a dark and dreary wilderness.”
Joseph Smith, Sr. continues:

“My guide, who was by my side as before, said, ‘This is the desolate world, but travel on.’ The road was so broad and barren that I wondered why I should travel in it, for, said I to myself, ‘Broad is the road, and wide is the gate that leads to death, and many there be that walk therein; but narrow is the way, and strait is the gate that leads to everlasting life, and few there be that go in thereat.'”

Lehi recorded: “And it came to pass that as I followed him [his guide] I beheld myself that I was in a dark and dreary waste. And after I had traveled for the space of many hours in darkness, I began to pray unto the Lord that he would have mercy on me, according to the multitude of his tender mercies.”
Joseph Smith, Sr. continued:

“Traveling a short distance further, I came to a narrow path. This path I entered, and, when I had traveled a little way in it, I beheld a beautiful stream of water which ran from the east to the west. Of this stream I could see neither the source nor yet the mouth, but as far as my eyes could extend I could see a rope, running along the bank of it about as high as a man could reach, and beyond me was a low but very pleasant valley in which stood a tree such as I had never seen before. It was exceedingly handsome, insomuch that I looked upon it with wonder and admiration. Its beautiful branches spread themselves somewhat like an umbrella, and it bore a kind of fruit, in shape much like a chestnut bur, and as white as snow, or, if possible, whiter. I gazed upon the same with considerable interest, and as I was doing so, the burs or shells commenced opening and shedding their particles, or the fruit which they contained, which was of dazzling whiteness. I drew near and began to eat of it, and I found it delicious beyond description.”

Lehi said of his vision: “And it came to pass that I beheld a tree, whose fruit was desirable to make one happy. And it came to pass that I did go forth and partake of the fruit thereof; and I beheld that it was most sweet, above all that I ever before tasted. Yea, and I beheld that the fruit thereof was white, to exceed all the whiteness that I had ever seen.”
Joseph Smith, Sr. recorded:

“As I was eating, I said in my heart, ‘I cannot eat this alone, I must bring my wife and children, that they may partake with me.’ Accordingly, I went and brought my family, which consisted of a wife and seven children, and we all commenced eating and praising God for this blessing. We were exceedingly happy, insomuch that our joy could not easily be expressed.”

Lehi said: “And as I partook of the fruit thereof it filled my soul with exceedingly great joy; wherefore, I began to be desirous that my family should partake of it also; for I knew that it was desirable above all other fruit. And as I cast my eyes round about, that perhaps I might discover my family also…”
Both Lehi and Joseph Smith, Sr. could not partake of the fruit alone, they had to share it with their family and gather their families in to them (remember gathering seed of every kind?).
Joseph Smith, Sr. continued:

“While thus engaged, I beheld a spacious building standing opposite the valley which we were in, and it appeared to reach to the very heavens. It was full of doors and windows, and they were all filled with people, who were very finely dressed. When these people observed us in the low valley, under the tree, they pointed the finger of scorn at us, and treated us with all manner of disrespect and contempt. But their contumely we utterly disregarded.”

Lehi’s vision was similar: “And I also cast my eyes round about, and beheld, on the other side of the river of water, a great and spacious building; and it stood as it were in the air, high above the earth. And it was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit.”[i]
Joseph Smith, Sr. was given special instructions to gather his own seed in the vision:

“I presently turned to my guide and inquired of him the meaning of the fruit that was so delicious. He told me it was the pure love of God, shed abroad in the hearts of all those who love him and keep his commandments. He then commanded me to go and bring the rest of my children. I told him that we were all there. ‘No,’ he replied, ‘look yonder, you have two more, and you must bring them also.’ Upon raising my eyes, I saw two small children standing some distance off. I immediately went to them and brought them to the tree, upon which they commenced eating with the rest, and we all rejoiced together. The more we ate, the more we seemed to desire, until we even got down upon our knees and scooped it up, eating it by double handfuls.”

Their joy could not be contained in partaking of the fruit together. Joseph Smith, Sr. concluded by asking what the meaning of the building was:

“After feasting in this manner a short time, I asked my guide what was the meaning of the spacious building which I saw. He replied, ‘It is Babylon, it is Babylon, and it must fall. The people in the doors and windows are the inhabitants thereof, who scorn and despise the Saints of God because of their humility.’ I soon awoke, clapping my hands together for joy.”[ii]

Nephi also explained the meaning of the spacious building from his own vision:

“And the multitude of the earth was gathered together; and I beheld that they were in a large and spacious building, like unto the building which my father saw. And the angel of the Lord spake unto me again, saying: Behold the world and the wisdom thereof; yea, behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb. And it came to pass that I saw and bear record, that the great and spacious building was the pride of the world; and it fell, and the fall thereof was exceedingly great. And the angel of the Lord spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb.”[iii]

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