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1973
July 1973
• Contents
• Strengthen the Stakes of Zion
Harold B. Lee
• “Thou Mayest Choose for Thyself”
N. Eldon Tanner
• Man—A Child of God
Marion G. Romney
• The Family Influence
Spencer W. Kimball
• What Is a Living Prophet?
A. Theodore Tuttle
• Consider Your Ways
L. Tom Perry
• “Go, and Do Thou Likewise”
Robert L. Simpson
• In His Strength
Marvin J. Ashton
• Upon Judea’s Plains
Bruce R. McConkie
• The Worth of Souls Is Great!
Paul H. Dunn
• The Agency of Man
John H. Vandenberg
• “Now Abideth Faith, Hope, and Charity”
Vaughn J. Featherstone
• “Watchman, Warn the Wicked”
Ezra Taft Benson
• Yellow Canaries with Gray on Their Wings
Thomas S. Monson
• A Second Witness for Christ
Loren C. Dunn
• “And Always Remember Him”
Henry D. Taylor
• The True Strength of the Church
Gordon B. Hinckley
• Behold Your Little Ones
Boyd K. Packer
• Power of Evil
David B. Haight
• Success—A Journey or a Destination?
Hartman Rector Jr.
• The Constant Exercise of Our Faith
O. Leslie Stone
• Share the Unsearchable Riches of Christ
Rex D. Pinegar
• To Hear the Word of the Lord (Photo Section)
• He Has Sent His Messenger to Prepare the Way
LeGrand Richards
• The Aaronic Priesthood MIA
Victor L. Brown
• Youth’s Opportunity to Serve
Robert L. Backman
• Reaching the One
James E. Faust
• Magnifying One’s Calling in the Priesthood
Marion G. Romney
• Priesthood Responsibilities
N. Eldon Tanner
• Follow the Leadership of the Church
Harold B. Lee
• The Path to Eternal Glory
Delbert L. Stapley
• Hold Up Your Hands
Sterling W. Sill
• The Rock of Revelation
Joseph Anderson
• Salvation Comes through the Church
Mark E. Petersen
• What Manner of Men? “As I Am”
Marion D. Hanks
• When I Read, I Am There
S. Dilworth Young
• The Continuing Power of the Holy Ghost
Franklin D. Richards
• “This Is My Gospel”
Howard W. Hunter
• “Stand Ye in Holy Places”
Harold B. Lee
• News of the Church
◦ Area Conferences Scheduled for Young Adults
◦ BYU Institute to Study Old Manuscripts
◦ New Stakes Organized in England, Ozarks, and Western U.S.
◦ Five More Buildings Restored, Dedicated at Historic Nauvoo
◦ Angel Moroni Statue Placed on Spire of Washington Temple
◦ The LDS Scene
◦ New Telephone System Installed in Church Offices
◦ California Youths Hear President Lee
◦ Sister Petersen Receives Award
◦ Sister McConkie Honored
◦ LDS Woman Named Honor Mother
◦ Law School Construction Begins
◦ In the Limelight
◦ Network Television Views the Church
◦ Home Teachers Move into Action as Train Explodes
• Comment
Watchman, Warn the Wicked
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“Watchman, Warn the Wicked,” Ensign, July 1973, 38
“Watchman, Warn the Wicked”
Elder Ezra Taft Benson
Of the Council of the Twelve
The prophet Ezekiel declared:
“Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
“When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
“Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.” (Ezek. 3:17–19.)
The inspired Book of Mormon prophets saw our day and warned us of the strategy of the adversary. Hear their words:
“For behold, at that day shall he [the devil] rage in the hearts of the children of men, and stir them up to anger against that which is good. “And others will he pacify, and lull them away into carnal security. …
“… wo be unto him that hearkeneth unto the precepts of men, and denieth the power of God. …” (2 Ne. 28:20–21, 26.)
Through a modern prophet, Joseph Smith, the Lord has given this further warning: “Wherefore the voice of the Lord is unto the ends of the earth, that all that will hear may hear:
“… and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people;
“For they have strayed from mine ordinances, and have broken mine everlasting covenant;
“They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own God, whose image is in the likeness of the world. …
“What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice, or by the voice of my servants, it is the same.” (D&C 1:11, 14–16, 38.)
These warnings were given 140 years ago. The fulfillment is now. We are living witnesses, unless we are blinded by our own complacency and the craftiness of evil men.
As watchmen on the tower of Zion, it is our obligation and right as leaders to speak out against current evils—evils that strike at the very foundation of all we hold dear as the true church of Christ and as members of Christian nations.
As one of these watchmen, with a love for humanity, I accept humbly this obligation and challenge and gratefully strive to do my duty without fear. In times as serious as these, we must not permit fear of criticism to keep us from doing our duty, even at the risk of our counsel being tabbed as political, as government becomes more and more entwined in our daily lives.
In the crisis through which we are now passing, we have been fully warned. This has brought forth some criticism. There are some of us who do not want to hear the message. It embarrasses us. The things which are threatening our lives, our welfare, our freedoms are the very things some of us have been condoning. Many do not want to be disturbed as they continue to enjoy their comfortable complacency.
The Church is founded on eternal truth. We do not compromise principle. We do not surrender our standards regardless of current trends or pressures. Our allegiance to truth as a church is unwavering. Speaking out against immoral or unjust actions has been the burden of prophets and disciples of God from time immemorial. It was for this very reason that many of them were persecuted. Nevertheless, it was their God-given task, as watchmen on the tower, to warn the people.
We live in an age of appeasement—the sacrificing of principle. Appeasement is not the answer. It is never the right answer. One of these modern Church watchmen has given this sound warning:
“A milk-and-water allegiance kills; while a passionate devotion gives life and soul to any cause and its adherents. The troubles of the world may largely be laid at the doors of those who are neither hot nor cold; who always follow the line of least resistance; whose timid hearts flutter at taking sides for truth. As in the great Council in the heavens, so in the Church of Christ on earth, there can be no neutrality. We are, or we are not, on the side of the Lord. An unrelenting faith, contemptuous of all compromise, will lead the Church and every member of it, to triumph and the achievement of our high destiny.
“The final conquerors of the world will be the men and women, few or many matters not, who fearlessly and unflinchingly cling to truth, and who are able to say no, as well as yes, on whose lofty banner is inscribed: No compromise with error. …”
“Tolerance is not conformity to the world’s view and practices. We must not surrender our beliefs to get along with people, however beloved or influential they may be. Too high a price may be paid for social standing or even for harmony. …
The Gospel rests upon eternal truth; and truth can never be deserted safely.” (John A. Widtsoe, Conference Report, April 1941, pp. 117, 116.)
It has been well said that “our greatest national problem is erosion. Not erosion of the soil, but erosion of the national morality.”
The United States of America has been great because it has been free. It has been free because it has trusted in God and was founded upon the principles of freedom set forth in the word of God. This nation has a spiritual foundation. To me, this land has a prophetic history.
In the year 1831 Alexis de Tocqueville, the famous French historian, came to our country at the request of the French government to study our penal institutions. He also made a close study of our political and social institutions. In less than ten years, de Tocqueville had become world-famous, as the result of the four-volume work that he wrote, entitled Democracy in America. Here is his own stirring explanation of the greatness of America:
“I sought for the greatness and genius of America in her commodious harbors and her ample rivers, and it was not there; in her fertile fields and boundless prairies, and it was not there; in her rich mines and her vast world commerce, and it was not there. Not until I went to the churches of America and heard her pulpits aflame with righteousness did I understand the secret of her genius and power. America is great because she is good, and if America ever ceases to be good, America will cease to be great.” (Prophets, Principles and National Survival, compiled by Jerreld L. Newquist [Salt Lake City, Publishers Press, 1964], p. 60.)
How strong is our will to remain free—to be good? False thinking and false ideologies, dressed in the most pleasing forms, quietly—almost without our knowing it—seek to reduce our moral defenses and to captivate our minds. They entice with bright promises of security, cradle-to-grave guarantees of many kinds. They masquerade under various names, but all may be recognized by one thing—one thing they all have in common: to erode away character and man’s freedom to think and act for himself.
Effort will be made to lull us away into a false security. Proposals will be and are being offered and programs sponsored that have wide appeal. Attractive labels are usually attached to the most dangerous programs, often in the name of public welfare and personal security. Again, let us not be misled. Freedom can be killed by neglect as well as by direct attack.
Too long have too many Americans, and people of the free world generally, stood by as silent accessories to the crimes of assault against freedom—assault against basic economic and spiritual principles and traditions that have made nations strong.
Let us strive for progress down the road of goodness and freedom. With the help and blessings of the Lord, the free people of the United States and the free world can and will face tomorrow without fear, without doubt, and with full confidence. We do not fear the phony population explosion, nor do we fear a shortage of food, if we can be free and good. The Lord has declared, “… the earth is full, and there is enough and to spare. …” (D&C 104:17.) We can accept this promise with confidence.
President Calvin Coolidge pinpointed the problem some years ago with these words:
“We do not need more material development, we need more spiritual development. We do not need more intellectual power, we need more moral power. We do not need more knowledge, we need more character. We do not need more government, we need more culture. We do not need more law, we need more religion. We do not need more of the things that are seen, we need more of the things that are unseen. It is on that side of life that it is desirable to put the emphasis at the present time. If that side is strengthened, the other side will take care of itself. It is that side which is the foundation of all else. If the foundation be firm, the superstructure will stand.” (Prophets, Principles and National Survival, p. 35.)
As a free people, we are following very closely in many respects the pattern which led to the downfall of the great Roman Empire. A group of well-known historians has summarized those conditions leading to the downfall of Rome in these words:
“… Rome had known a pioneer beginning not unlike our own pioneer heritage, and then entered into two centuries of greatness, reaching its pinnacle in the second of those centuries, going into the decline and collapse in the third. Yet, the sins of decay were becoming apparent in the latter years of that second century.
“It is written that there were vast increases in the number of the idle rich, and the idle poor. The latter (the idle poor) were put on a permanent dole, a welfare system not unlike our own. As this system became permanent, the recipients of public largesse (welfare) increased in number. They organized into a political block with sizable power. They were not hesitant about making their demands known. Nor was the government hesitant about agreeing to their demands … and with ever-increasing frequency. Would-be emperors catered to them. The great, solid middle class—Rome’s strength then as ours is today—was taxed more and more to support a bureaucracy that kept growing larger, and even more powerful. Surtaxes were imposed upon incomes to meet emergencies. The government engaged in deficit spending. The denarius, a silver coin similar to our half dollar, began to lose its silvery hue. It took on a copper color as the government reduced the silver content.
“Even then, Gresham’s law was at work, because the real silver coin soon disappeared. It went into hiding.
“Military service was an obligation highly honored by the Romans. Indeed, a foreigner could win Roman citizenship simply by volunteering for service in the legions of Rome. But, with increasing affluence and opulence, the young men of Rome began avoiding this service, finding excuses to remain in the soft and sordid life of the city. They took to using cosmetics and wearing feminine-like hairdo’s and garments, until it became difficult, the historians tell us, to tell the sexes apart.
“Among the teachers and scholars was a group called the Cynics whose number let their hair and beards grow, and who wore slovenly clothes, and professed indifference to worldly goods as they heaped scorn on what they called ‘middle class values.’
“The morals declined. It became unsafe to walk in the countryside or the city streets. Rioting was commonplace and sometimes whole sections of towns and cities were burned.
“And, all the time, the twin diseases of confiscatory taxation and creeping inflation were waiting to deliver the death blow.
“Then finally, all these forces overcame the energy and ambition of the middle class. “Rome fell.
“We are now approaching the end of our second century.” (Address by Governor Ronald Reagan of California at Eisenhower College, New York, 1969.)
In 1787 Edward Gibbon completed his noble work The Decline and Fall of the Roman Empire. Here is the way he accounted for the fall:
1. The undermining of the dignity and sanctity of the home, which is the basis of human society.
2. Higher and higher taxes and the spending of public monies for free bread and circuses for the populace.
3. The mad craze for pleasure, sports becoming every year more and more exciting and brutal.
4. The building of gigantic armaments when the real enemy was within the decadence of the people.
5. The decay of religion—faith fading into mere form, losing touch with life, and becoming impotent to warn and guide the people.
Is there a parallel for us in America today? Could the same reasons that destroyed Rome destroy America and possibly other countries of the free world?
For eight years in Washington I had this prayerful statement on my desk: “O God, give us men with a mandate higher than the ballot box.”
The lessons of history, many of them very sobering, ought to be turned to during this hour of our great achievements, because during the hour of our success is our greatest danger. Even during the hour of our great prosperity, a nation may sow the seeds of its own destruction. History reveals that rarely is a great civilization conquered from without unless it has weakened or destroyed itself within.
The lessons of history stand as guideposts to help us safely chart the course for the future.
As American citizens, as citizens of the nations of the free world, we need to rouse ourselves to the problems which confront us as great Christian nations. We must recognize that these fundamental, basic principles—moral and spiritual—lay at the very foundation of our past achievements. To continue to enjoy present blessings, we must return to these basic and fundamental principles. Economics and morals are both part of one inseparable body of truth. They must be in harmony. We need to square our actions with these eternal verities.
The Church of Jesus Christ of Latter-day Saints stands firm in support of the great spiritual and moral principles which have been the basic traditions of the free world. We oppose every evil effort to downgrade or challenge the eternal verities which have undergirded civilization from the beginning.
We will use every honorable means to strengthen the home and family; to encourage obedience to the first and great commandment to multiply and replenish the earth through noble parenthood; and to strengthen character through adherence to high spiritual and moral principles.
In The Church of Jesus Christ of Latter-day Saints chastity will never be out of date. We have one standard for men and women, and that standard is moral purity. We oppose and abhor the damnable practice of wholesale abortion and every other unholy and impure act which strikes at the very foundation of the home and family, our most basic institutions.
A continuation of these immoral practices will surely bring down the wrath and judgments of the Almighty.
In our concentration upon materialism and material acquisitions, are we forgetting the spiritual basis upon which our prosperity, security, and freedom rest? God help us to repent of our evil ways and humble ourselves before the offended power. There is great safety in a nation on its knees.
What assurance it would give of the much-needed blessings of the Lord if the American people, and people everywhere, could all be found daily—night and morning—on their knees expressing gratitude for blessings already received, acknowledging our dependence upon God, and seeking his divine guidance.
The spectacle of a nation praying is more awe-inspiring, more powerful, than the explosion of an atomic bomb. The force of prayer is greater than any possible combination of man-controlled powers, because “prayer is man’s greatest means of tapping the resources of God.” The Founding Fathers accept this eternal verity. Do we? Will we?
Yes, it is in our own enlightened self-interest to engage in this simple practice, this powerful practice of prayer. Roger Babson said many years ago: “What this country needs more than anything else is old-fashioned family prayer.” Yes, our greatest need is a return to the old-fashioned, time-tested verities.
God help us, as free men, to recognize the source of our blessings, the threat to our freedom and our moral and spiritual standards, and the need for humble, yet courageous, action to preserve these priceless, time-tested blessings, I humbly pray in the name of Jesus Christ. Amen.
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