Conditions in the Spirit World
Description of Spirit Paradise

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Heber C. Kimball

[From a sermon given at the funeral of Jedediah M. Grant] I went to see him one day last week, and he reached out his hand and shook hands with me; he could not speak, but he shook hands warmly with me. I felt for him, and wanted to raise him up, and to have him stay and help us whip the devils and bring to pass righteousness. Why? Because he was valiant, and I loved him. He was a great help to us, and you would be, if you were as valiant as he was, which you can be through faithfulness and obedience.

I laid my hands upon him and blessed him, and asked God to strengthen his lungs that he might be easier, and in two or three minutes he raised himself up and talked for about an hour as busily as he could, telling me what he had seen and what he understood, until I was afraid he would weary himself, when I arose and left him.

He said to me, brother Heber, I have been into the spirit world two nights in succession, and, of all the dreads that ever came across me, the worst was to have to again return to my body, through I had to do it. But O, says he, the order and government that were there! When in the spirit world, I saw the order of righteous men and women; beheld them organized in their several grades, and there appeared to be no obstruction to my vision; I could see every man and woman in their grade and order. I looked to see whether there was any disorder there, but there was none; neither could I see any death nor any darkness, disorder or confusion. He said that the people he there saw were organized in family capacities; and when he looked at them he saw grade after grade, and all were organized and in perfect harmony. He would mention one item after another and say, “Why, it is just as brother Brigham says it is; it is just as he has told us many a time.”

That is a testimony as to the truth of what brother Brigham teaches us, and I know it is true, from what little light I have.

He saw the righteous gathered together in the spirit world, and there were no wicked spirits among them. He saw his wife; she was the first person that came to him. He saw many that he knew, but did not have conversation with any except his wife Caroline. She came to him, and he said that she looked beautiful and had their little child, that died on the Plains, in her arms, and said, “Mr. Grant, here is little Margaret; you know that the wolves ate her up, but it did not hurt her; here she is all right.”

“To my astonishment,” he said, “when I looked at families there was a deficiency in some, there was a lack, for I saw families that would not be permitted to come and dwell together, because they had not honored their calling here.”

He asked his wife Caroline where Joseph and Hyrum and Father Smith and others were; she replied, “they have gone away ahead, to perform and transact business for us.” The same as when brother Brigham and his brethren left Winter Quarters and came here to search out a home; they came to find a location for their brethren.

He also spoke of the buildings he saw there, remarking that the Lord gave Solomon wisdom and poured gold and silver into his hands that he might display his skill and ability, and said that the temple erected by Solomon was much inferior to the most ordinary buildings he saw in the spirit world.

In regard to gardens, says brother Grant, “I have seen good gardens on this earth, but I never saw any to compare with those that were there. I saw flowers of numerous kinds, and some with from fifty to a hundred different colored flowers growing upon one stalk.” We have many kinds of flowers on the earth, and I suppose those very articles came from heaven, or they would not be here.

After mentioning the things that he had seen, he spoke of how much he disliked to return and resume his body, after having seen the beauty and glory of the spirit world, where the righteous spirits are gathered together. Some may marvel at my speaking about these things, for many profess to believe that we have no spiritual existence. But do you not believe that my spirit was organized before it came to my body here? And do you not think there can be houses and gardens, fruit trees, and every other good thing there? The spirits of those things were made, as well as our spirits, and it follows that they can exist upon the same principle.

After speaking of the gardens and the beauty of every thing there, brother Grant said that he felt extremely sorrowful at having to leave so beautiful a place and come back to earth, for he looked upon his body with loathing, but was obliged to enter it again.

He said that after he came back he could look upon his family and see the spirit that was in them, and the darkness that was in them; and that he conversed with them about the Gospel, and what they should do, and they replied, “Well, brother Grant, perhaps it is so, and perhaps it is not,” and said that was the state of this people, to a great extent, for many are full of darkness and will not believe me.

I never had a view of the righteous assembling in the spirit-world, but I have had a view of the hosts of hell, and have seen them as plainly as I see you to-day. The righteous spirits gather together to prepare and qualify themselves for a future day, and evil spirits have no power over them, though they are constantly striving for the mastery. I have seen evil spirits attempt to overcome those holding the Priesthood, and I know how they act.

I feel well, and I do not feel to condescend to a spirit of mourning. If I do weep, I will weep for my own sins and not for Jedediah. If he could speak he would say, “Weep not for me, but weep for your own sins.” (Journal of Discourses, 4:135-137)

The Veil of Forgetfulness

Neal A. Maxwell

The veil of forgetfulness of the first estate apparently will not be suddenly, automatically, and totally removed at the time of our temporal death. This veil, a condition of our entire second estate, is associated with and is part of our time of mortal trial, testing, proving, and overcoming by faith– and thus will continue in some key respects into the spirit world. (The Promise of Discipleship, p. 111)
We do not now know precisely how God handles things in the spirit world so that life there is an extension of walking by faith. Death does not suddenly bestow upon the disbeliever full awareness of all reality, thereby obviating the need for any faith. Instead, what follows death is a continuum of the basic structure in mortality-until the Judgment Day, when every knee shall bow and every tongue confess that Jesus is the Christ (see Romans 14:11; Philippians 2:10; D&C 76:110). Until then, we “walk by faith, not by sight” (2 Corinthians 5:7). How will God ensure this condition in the spirit world? We do not know. Yet He has certainly so handled the second estate in relation to the first estate, hasn’t He? The memories of the first estate are not accessible in the second estate. The spirit world will be so arranged that there will be no legitimate complaints later over the justice and mercy of God (see Mosiah 27:31; Alma 12:15). Furthermore, the gospel, when preached in the spirit world, will bring the same responses as here: “some believed the things which were spoken, and some believed not” (Acts 28:24). [That Ye May Believe. Salt Lake City: Bookcraft, 1992, pp. 93-94]

Growth and Progression in the Spirit World

Spencer W. Kimball

The meaning of death has not changed. It releases a spirit for growth and development and places a body in the repair shop of Mother Earth, there to be recast, remolded into a perfect body, an immortal glorious temple, clean, whole, perfected, and ready for its occupant for eternity. (The Teachings of Spencer W. Kimball, p.45)

As Jesus’ spirit left his body hanging on the cross and later lying in the tomb, so shall our spirits eventually leave our bodies lying lifeless. As Jesus preached to spirits in the spirit world in his spiritual state, so shall our spirits continue active and expand and develop. As Jesus appeared in the garden a resurrected soul, so shall each of us come forth a perfect immortal with every organ perfect, every limb intact, with every injury or deformity restored and put right; with the infirmities of mortality replaced with strength and vigor and power and beauty of virile maturity. (The Teachings of Spencer W. Kimball, p.44)

Joseph Fielding Smith

Every man and woman that has talent and hides it will be called a slothful servant. Improve every day upon the capital you have. In proportion as we are capacitated to receive, so it is our duty to do. I shall not cease learning while I live, nor when I arrive in the spirit world; but there shall learn with greater facility. And when I again regain my body, I shall learn a thousand times more in a thousand times less time, and then I do not mean to cease learning. (Conference Report, April 1939, p. 102)

Brigham Young

We are in the school and keep learning, and we do not expect to cease learning while we live on earth; and when we pass through the veil, we expect still to continue to learn and increase our fund of information. That may appear a strange idea to some; but it is for the plain and simple reason that we are not capacitated to receive all knowledge at once. We must therefore receive a little here and a little there. (Discourses of Brigham Young, p.91)

Ezra Taft Benson

On the other side of the veil, the righteous are taught their duties preparatory to the time when they will return with the Son of Man to earth when He comes again, this time to judge every man according to his works. These righteous spirits are close by us. They are organized according to priesthood order in family organizations as we are here; only there they exist in a more perfect order. This was revealed to the Prophet Joseph. (Teachings of Ezra Taft Benson, pp.35-36)

Joseph F. Smith

Some people dream, you know, and think, and teach that all the glory they ever expect to have in the world to come is to sit in the light and glory of the Son of God, and sing praises and songs of joy and gratitude all their immortal lives. We do not believe in any such things. We believe that every man will have his work to do in the other world, just as surely as he had it to do here, and a greater work than he can do here. We believe that we are on the road of advancement, of development in knowledge, in understanding, and in every good thing, and that we will continue to grow, advance, and develop throughout the eternities that are before us. That is what we believe. (Gospel Doctrine, p. 432)

Neal A. Maxwell

Much of our continuing to work out our own salvation in the spirit world consists of our further correcting our personal deficiencies. If, for instance, we fully accept Christ as our Savior, this includes accepting the fact that He asks us to become more like Him (see 3 Nephi 27:27). Clearly, in this rigorous process, not all gets done on this side of the veil of death. (That Ye May Believe. Salt Lake City: Bookcraft, 1992, p. 93)

Orson Pratt

When I speak of the future state of man, and the situation of our spirits between death and the resurrection, I long for the experience and knowledge to be gained in that state, as well as this. We shall learn many more things there; we need not suppose our five senses connect us with all the things of heaven, and earth, and eternity, and space; we need not think that we are conversant with all the elements of nature, through the medium of the senses God has given us here. Suppose He should give us a sixth sense, a seventh, an eighth, a ninth, or a fiftieth. All these different senses would convey to us new ideas, as much so as the senses of tasting, smelling, or seeing communicate different ideas from that of hearing. (Journal of Discourses, 2:247)

Orson F. Whitney

Thus we see that the Spirit World is not Heaven, except in a relative sense, and then only in part. It is a temporary abode for God’s children, while undergoing processes of purification and development, as a preparation for better things beyond. Heaven, on the other hand–heaven in the highest degree–is the permanent home of the perfected and glorified. (Cowley and Whitney on Doctrine, p. 489)

Things Will Appear Natural

Brigham Young

When the breath leaves the body, your life has not become extinct; your life is still in existence. And when you are in the spirit world, everything there will appear as natural as things now do. Spirits will be familiar with spirits in the spirit world – will converse, behold, and exercise every variety of communication with one another as familiarly and naturally as while here in tabernacles. There, as here, all things will be natural, and you will understand them as you now understand natural things. You will there see that those spirits we are speaking of are active; they sleep not. And you will learn that they are striving with all their might – laboring and toiling diligently as any individual would to accomplish an act in this world – to destroy the children of men. (Discourses of Brigham Young, p. 380)

Ignorance Continues into Spirit World

Parley P. Pratt

Now, how are they situated in the spirit world? If we reason from analogy, we should at once conclude that things exist there after the same pattern. I have not the least doubt but there are spirits there who have dwelt there a thousand years, who, if we could converse with them face to face, would be found as ignorant of the truths, the ordinances, powers, keys, Priesthood, resurrection, and eternal life of the body, in short, as ignorant of the fulness of the Gospel, with its hopes and consolations, as is the Pope of Rome, or the Bishop of Canterbury, or as are the Chiefs of the Indian tribes of Utah.

And why this ignorance in the spirit world? Because a portion of the inhabitants thereof are found unworthy of the consolations of the Gospel, until the fulness of time, until they have suffered in hell, in the dungeons of darkness, or the prisons of the condemned, amid the buffetings of fiends, and malicious and lying spirits.

As in earth, so in the spirit world. No person can enter into the privileges of the Gospel, until the keys are turned, and the Gospel opened by those in authority, for all which there is a time, according to the wise dispensations of justice and mercy. (Journal of Discourses, 1:10-11)

Will Non-Believers Change Suddenly?

Neal A. Maxwell

Yet, do people who have been wicked and agnostic, when they pass through the veil of death, suddenly and fully realize that there is, in spite of their earlier skepticism, life beyond the grave? Do they thus have an advantage over those who have had to develop faith in mortality concerning that prospect? If, for instance, the same attitudes with which we die persist, then there will be no automatic or immediate flip-flop into a totally different way of thinking. Such can occur there, just as it does here, upon our accepting the gospel and responding with both faith and repentance (Alma 34:34). Again, our existence in the spirit world is part of the mortal sector of our Father’s plan which culminates with the Judgment and the Resurrection. (The Promise of Discipleship. Salt Lake City: Bookcraft, 2001, p. 111)

Death does not suddenly bestow upon the disbeliever full awareness of all reality, thereby obviating the need for any faith. Instead, what follows death is a continuum of the basic structure in mortality-until the Judgment Day, when every knee shall bow and every tongue confess that Jesus is the Christ (see Romans 14:11; Philippians 2:10; D&C 76:110). Until then, we “walk by faith, not by sight” (2 Corinthians 5:7).

How will God ensure this condition in the spirit world? We do not know. Yet He has certainly so handled the second estate in relation to the first estate, hasn’t He? The memories of the first estate are not accessible in the second estate. The spirit world will be so arranged that there will be no legitimate complaints later over the justice and mercy of God (see Mosiah 27:31; Alma 12:15).

Furthermore, the gospel, when preached in the spirit world, will bring the same responses as here: “some believed the things which were spoken, and some believed not” (Acts 28:24). [That Ye May Believe. Salt Lake City: Bookcraft, 1992, pp. 93-94]

Unencumbered by Physical Ailments in Spirit World
Brigham Young

The brightness and glory of the next apartment is inexpressible. It is not encumbered so that when we advance in years we have to be stubbing along and be careful lest we fall down. We see our youth, even, frequently stubbing their toes and falling down. But yonder, how different! They move with ease and like lightning. If we want to visit Jerusalem, or this, that, or the other place–and I presume we will be permitted if we desire–there we are, looking at its streets. If we want to behold Jerusalem as it was in the days of the Savior; or if we want to see the Garden of Eden as it was when created, there we are, and we see it as it existed spiritually, for it was created first spiritually and then temporally, and spiritually it still remains. And when there we may behold the earth as at the dawn of creation, or we may visit any city we please that exists upon its surface. If we wish to understand how they are living here on these western islands, or in China, we are there; in fact, we are like the light of the morning, or, I will not say the electric fluid but its operations on the wires. God has revealed some little things, with regard to his movements and power, and the operation and motion of the lightning furnish a fine illustration of the ability of the Almighty. When we pass into the spirit world we shall possess a measure of his power. Here, we are continually troubled with ills and ailments of various kinds. In the spirit world we are free from all this and enjoy life, glory, and intelligence; and we have the Father to speak to us, Jesus to speak to us, and angels to speak to us, and we shall enjoy the society of the just and the pure who are in the spirit world until the resurrection. (Discourses of Brigham Young, pp.380-381)

Spirits Are of All Variety and Grades

Parley P. Pratt

In this spirit world there are all the varieties and grades of intellectual being which exist in the present world. For instance, Jesus Christ and the thief on the cross, both went to the same place, and found themselves associated in the spirit world.

But the one was there in all the intelligence, happiness, benevolence, and charity, which characterized a teacher, a messenger, anointed to teach glad tidings to the meek, to bind up the brokenhearted, to comfort those who mourned, to preach deliverance to the captive, and open the prison to those who were bound; or, in other words, to preach the Gospel to the spirits in prison, that they might be judged according to men in the flesh; while the other was there as a thief, who had expired on the cross for crime, and who was guilty, ignorant, uncultivated, and unprepared for resurrection, having need of remission of sins, and to be instructed in the science of salvation. (Key to the Science of Theology, pp.130-131)

Spirits Have Remembrances of Mortal Life – Both Good and Evil
Orson Pratt

Do you not suppose the spirits can have power to remember in that world as well as in this? Yes, they certainly can. Have you never read in the Book of Mormon, where it informs us, that every act of our lives will be fresh upon the memory, and we shall have a clear consciousness of all our doings in this life? Yes; we have read that in the Book of Mormon–“a clear consciousness.”

We read or learn a thing by observation yesterday, and to-day or to-morrow it is gone, unless it be something that impresses us distinctly, that makes a vivid impression upon the mind, that we can remember it perhaps for days, months, and years; but common information and knowledge are constantly coming into our minds, and as constantly being forgotten. And some of the knowledge we receive here at one time becomes so completely obliterated, through the weakness of the animal system, that we cannot call it to mind, no association of ideas will again suggest it to our minds; it is gone, erased, eradicated from the tablet of our memories. This is not owing to the want of capacity in the spirit; no, but the spirit has a full capacity to remember; for do you suppose that God in begetting spirits in the eternal world would beget an imperfect thing, that had no capacities? No. The Being, who is full of intelligence, knowledge, and wisdom, and acting upon the great principles that are ordained for the generation of living beings, spiritual beings, brings them forth with capacities capable of being enlarged or extended wider and wider; consequently it is not the want of capacity in the spirit of man that causes him to forget the knowledge he may have learned yesterday; but it is because of the imperfection of the tabernacle in which the spirit dwells; because there is imperfection in the organization of the flesh and bones, and in things pertaining to the tabernacle; it is this that erases from our memory many things that would be useful; we cannot retain them in our minds, they are gone into oblivion. It is not so with the spirit when it is released from this tabernacle.

. . . Wait until these mortal bodies are laid in the tomb; when we return home to God who gave us life; then is the time we shall have the most vivid knowledge of all the past acts of our lives during our probationary state; then is the time that we will find that this being we call man–this spirit that dwells within the tabernacle, is a being that has capacity sufficient to retain all its past doings, whether they be good or bad.

It is, then, this memory that will produce the suffering and the pains upon that class of spirits whose works have been wicked and abominable in the sight of God. A spirit, then, will remember, that “at such a time in yonder world, and at such a place, I disobeyed the commandments of God; I did not hearken to the counsel of those whom God had appointed to be my counsellors; I did not give heed to the man of God; no: but I rejected his sayings; good counsel was imparted to me, but I did not heed it.” In this life, things that may have been erased from your memory for years will be presented before you with all the vividness as if they had just taken place. This will be like a worm upon the conscience; it will prey upon the spirit, and produce unhappiness, wretchedness, and misery. This will cause you to lament, and mourn, and weep after you are cast out from the presence of God–from the home to which you have returned.

I am speaking now of the wicked. What is it that produces the opposite principle? There is an opposition in all things; it is the reflection of the memory that produces joy; that is one of the elements by which joy and happiness are produced upon the spirit of man in the future state; we remember the acts of our past lives that they have been good; we perceive by our memories that we have been obedient to counsel; we perceive that when we have erred through our weakness we have repented of that error; when we have been told of a fault we have forsaken it. When we look back upon acquaintances and neighbors we perceive that we have observed the golden rule, to do unto others as we would that others should do unto us. We look back upon our past lives, and we perceive we have never spoken evil against a brother or sister, that we have never striven to stir up family broils, and that we have never desired to injure any of the children of men, male or female. What do these reflections produce? They produce joy, satisfaction, peace, consolation, and this joy is a hundred fold more intense that what the spirit is capable of perceiving or enjoying in this life. Why? Because just in proportion to the vividness of the conscience, or the memory, so will be the joy. This you may have knowledge of by every-day experience; just in proportion to the vividness of your ideas, and of the truth set before your minds, and or the good things that are imparted to you, the more intense is your happiness here; how much more intense would it be hereafter, when this mortal clog with all its imperfections has been laid down in the gravel. The fact is, our spirits then will be happy, far more happy than what we are capable even of conceiving, or having the least idea of in this world. (Journal of Discourses, 2:239-240)

Satan Has No Power Over the Righteous in the Spirit World
Brigham Young

The advantage of this Priesthood that Brother George A. Smith has been talking about is that when persons yield obedience to it, they secure to themselves the sanction of Him who is its author, and who has bestowed it upon the children of men. His power is around them and defends them; and when they pass into the spirit world they are out of the reach of the power of Satan, and they are not liable to be tempted, hunted, and chased as the wicked are, although the wicked may rest and enjoy far more there than here; but a person who obeys the Priesthood of the Son of God is entirely free from this. Where the pure in heart are the wicked cannot come. This is the state of the spirit world. (Journal of Discourses, 14:229)

. . . when we go beyond this vail, and leave our bodies which were taken from mother earth, and which must return; our spirits will pass beyond the vail; we go where both Saints and sinners go; they all go to one place. Does the devil have power over the spirits of just men? No. When he gets through with this earth, he is at the length of his chain. (Journal of Discourses, 3:94)

Is a Saint subject to the power of the Devil in the spirit world? No, because he has gained the victory through faith, and can command Satan, and he must obey. How is it with the wicked? The Devil has power over them to distress and afflict them: they are in hell. (Journal of Discourses, 7:174)

George Q. Cannon

And there is this promise given unto us, that after we have finished this probation and are faithful to God, then–lay it as a comfort to your hearts, and let it fill you with joy–Satan will have no more power over us. If you are faithful to the truth, if you keep the commandments of God all your days, when the time comes for you to pass away from this state of existence, Satan’s power will have ended. After that he can exercise no dominion over you. You are emancipated from his thraldom. You will then be ushered into the presence of the holy and the just. You will dwell in the paradise of God, waiting with delightful anticipations the time when your spirits and your bodies will be reunited, and when you shall dwell together with the holy, the just and exalted ones in the presence of God and the Lamb, nevermore, as the prophets have said, to depart or to go out thence. (Collected Discourses, Vol.2, November, 1890)

Righteous Have Power Over Evil in Spirit World
Brigham Young
When the faithful Elders, holding this Priesthood, go into the spirit world they carry with them the same power and Priesthood that they had while in the mortal tabernacle. They have got the victory over the power of the enemy here, consequently when they leave this world they have perfect control over those evil spirits, and they cannot be buffeted by Satan. But as long as they live in the flesh no being on this earth, of the posterity of Adam, can be free from the power of the devil. When this portion of the school is out, the one in which we descend below all things and commence upon this earth to learn the first lessons for an eternal exaltation, if you have been a faithful scholar, and have overcome, if you have brought the flesh into subjection by the power of the Priesthood, if you have honored the body, when it crumbles to the earth and your spirit is freed from this home of clay, has the devil any power over it? Not one particle. This is an advantage which the faithful will gain; but while they live on earth they are subject to the buffetings of Satan. (Journal of Discourses, 3:371)

If we are faithful to our religion, when we go into the spirit world, the fallen spirits — Lucifer and the third part of the heavenly hosts that came with him, and the spirits of wicked men who have dwelt upon this earth, the whole of them combined will have no influence over our spirits. Is not that an advantage? Yes. All the rest of the children of men are more or less subject to them, and they are subject to them as they were while here in the flesh. (Discourses of Brigham Young, p.379)

Those Who Die Without Gospel Still Subject to Evil Spirits
Brigham Young

Those who have died without the Gospel are continually afflicted by those evil spirits, who say to them–“Do not go to hear that man Joseph Smith preach, or David Patten, or any of their associates, for they are deceivers.” (Journal of Discourses, 3:371)

Heber C. Kimball

If men and women do not qualify themselves and become sanctified and purified in this life, they will go into a world of spirits where they will have a greater contest with the devils than ever you had with them here. (Journal of Discourses, 3:230)

The Wicked are Just as Wicked in the Spirit World
Brigham Young

The wicked spirits that leave here and go into the spirit world, are they wicked there? Yes.

The spirits of people that have lived upon the earth according to the best light they had, who were as honest and sincere as men and women could be, if they lived on the earth without the privilege of the Gospel and the Priesthood and the keys thereof are still under the power and control of evil spirits, to a certain extent. No matter where they lived on the face of the earth, all men and women that have died without the keys and power of the Priesthood, though they might have been honest and sincere and have done every thing they could, are under the influence of the devil, more or less. Are they as much so as others? No, no. Take those that were wicked designedly, who knowingly lived without the Gospel when it was within their reach, they are given up to the devil, they become tools to the devil and spirits of devils.

Go to the time when the Gospel came to the earth in the days of Joseph, take the wicked that have opposed this people and persecuted them to the death, and they are sent to hell. Where are they? They are in the spirit world, and are just as busy as they possibly can be to do every thing they can against the Prophet and the Apostles, against Jesus and his kingdom. They are just as wicked and malicious in their actions against the cause of truth, as they were while on the earth in their fleshly tabernacles. (Journal of Discourses, 3:370)

Wicked Spirits Still Oppose Lord’s Work on Earth
Brigham Young

The spirits of the ancient Gadiantons are around us. You may see battle-field after battle-field, scattered over this American continent, where the wicked have slain the wicked. Their spirits are watching us continually for an opportunity to influence us to do evil, or to make us decline in the performance of our duties. And I will defy any man on earth to be more gentlemanly and bland in his manners than the master spirit of all evil. We call him the devil; a gentleman so smooth and so oily, that he can almost deceive the very elect. We have been baptized by men having the authority of the holy Priesthood of the Son of God, and consequently we have power over him which the rest of the world do not possess, and all who possess the power of the Priesthood have the power and right to rebuke those evil powers, and they obey not, it is because we do not live so as to have the power with God, which it is our privilege to have. If we do not live for this privilege and right we are under condemnation. (Journal of Discourses, 12:128)

Heber C. Kimball

It is written, “resist the devil and he will flee from you.” Some people do not believe that there are any devils. There are thousands of evil spirits that are just as ugly as evil can make them. The wicked die, and their spirits remain not far from where their tabernacles are. When I was in England, twenty-eight years ago next June, I saw more devils than there are persons here to-day; they came upon me with an intention to destroy me; they are the spirits of wicked men who, while in the flesh, were opposed to God and his purposes. I saw them with what we call the spiritual eyes, but what is in reality the natural eye. The atmosphere of many parts of these mountains is doubtless the abode of the spirits of Gadianton robbers, whose spirits are as wicked as hell, and who would kill Jesus Christ and every Apostle and righteous person that ever lived if they had the power. It is by the influence of such wicked spirits that men and women are all the time tempted to tell little lies, to steal a little, to take advantage of their neighbor a little, and they tell us there is no harm in it. It is by the influence and power of evil spirits that the minds of men are prejudiced against each other, until they are led to do each other an injury, and sometimes to kill each other. (Journal of Discourses, 11:84-85)

Those on the Other Side Concerned for their Posterity in this World
George Albert Smith

Think of the devotion and the faithfulness of those who day after day go into these temples and officiate for those who have passed to the other side; and know this, that those who are on the other side are just as anxious about us. They are praying for us and for our success. They are pleading, in their own way, for their descendants, for their posterity who live upon the earth, many of whom, because they have been unwise, have been betrayed into fighting the Church and kingdom of God and opposing those who are its leaders. (Conference Reports, April 1937, pp. 34-35.)